Christian support of torture
An October 2005 Pew poll shows that American Christians (and Catholics in particular) have remarkably strong support for the use of torture, while secular Americans more strongly oppose it. This is another piece of evidence against the common claim that morality requires religion, or that religious people are more moral than nonreligious people. More details at the Secular Outpost. UPDATE (March 25, 2006): Steve Hays at Triablogue has chimed in with some highly critical comments on my post, mostly based on incorrect inferences about what I was arguing. (I didn’t actually spell out an argument in any detail, so I’ll accept some of the blame for that–but it’s funny to see positions attributed to me that I don’t hold.) I’ve posted comments in response to him on his blog, and spelled out an actual argument in the comments at the Secular Outpost: 1. Torture is prima facie wrong; it is only justifiable, if ever, in rare circumstances. 2. Those who advocate widespread, common use of torture against suspected terrorists are less moral than those who oppose most or all use of torture against suspected terrorists. (I could also insert here some premises about the use of the word “suspected” here–I believe the intent of the use of the term is to make the point that we don’t know that these are terrorists and probably wouldn’t have sufficient grounds to convict them in a court of law–e.g., like many of those being held in Guantanamo Bay). 3. Those who describe themselves as secular are more likely to oppose torture than those who describe themselves as Christians. 4. Those self-descriptions are mostly accurate. 5. Therefore, with respect to the subject of torture of suspected terrorists, those who are secular tend to be more moral than those who are Christian. 6. This is a point of evidence against the thesis that those who are Christian are more moral than those who are secular. Steve’s main three points of criticism on my original post were these (he has more to say at his blog): i) Notice how he assumes, without benefit of argument, that “torture” is always wrong. That’s the nice part of being a secular rationalist. You don’t have to give reasons for your rationalism. […] ii) He also doesn’t bring any critical thinking skills to bear on whether we should frame the issue of interrogation in terms of torture. Surely there’s a continuum here, is there not? There are many degrees and kinds of coercion. In addition, if we capture a high-level terrorist, and he doesn’t want to talk, should we do absolutely nothing to extract actionable information from him? If that’s the position of secular humanism, then secular humanism is one of those useless ideologies like pacifism which is incapable of meeting the challenges of a real world situation. iii) Then there’s his position that belief in use of “torture” under any circumstances makes you a worse person than someone who rejects the use of “torture” under any circumstances.To which I responded in comments on the post: ...