Arizona

Via the Reason blog: The 1976 U.S. Supreme Court case of U.S. v. Martinez-Fuerte established an exception to the Fourth Amendment, allowing the federal government to establish roadblock checkpoints within 100 miles of U.S. borders to stop people and search for illegal immigrants and smuggling. The ACLU notes that 190 million people live within 100 miles of U.S. borders, providing this helpful map. (Although Lake Michigan is entirely within U.S. boundaries, by treaty Canada is allowed full navigation rights to the lake–so it’s not clear if that 100-mile boundary would actually be as in the ACLU’s map around Lake Michigan.) There are currently 33 checkpoints in operation within the boundary area. Here’s some video footage of one of them in Arizona: (Via Checkpoint USA, which has numerous videos of interactions at one of these temporary checkpoints.) ...

Arizona ballot proposition 101, the Medical Choice for Arizona amendment, says this: Be it enacted by the People of Arizona: 1. Article II, Section 36: Constitution of Arizona is proposed to be added as follows if approved by the voters and on proclamation of the Governor: ARTICLE II, SECTION 36. BECAUSE ALL PEOPLE SHOULD HAVE THE RIGHT TO MAKE DECISIONS ABOUT THEIR HEALTH CARE, NO LAW SHALL BE PASSED THAT RESTRICTS A PERSON’S FREEDOM OF CHOICE OF PRIVATE HEALTH CARE SYSTEMS OR PRIVATE PLANS OF ANY TYPE. NO LAW SHALL INTERFERE WITH A PERSON’S OR ENTITY’S RIGHT TO PAY DIRECTLY FOR LAWFUL MEDICAL SERVICES, NOR SHALL ANY LAW IMPOSE A PENALTY OR FINE, OF ANY TYPE, FOR CHOOSING TO OBTAIN OR DECLINE HEALTH CARE COVERAGE OR FOR PARTICIPATION IN ANY PARTICULAR HEALTH CARE SYSTEM OR PLAN. ...

The City of Phoenix’s “notes” newsletter for October 2008 (PDF), which comes with the water bill, features a story on the front page about its Glenrosa Service Center receiving the city’s first LEED Gold certification for its environmentally sound features, like being “build with wood from responsibly managed forests” and possessing “low energy and water use fixtures, non-toxic carpet and paint, energy-saving lighting sensors, native drought-resistant vegetation, dual-pane windows, an under-floor air distribution system and a heat-reflecting roof." Page two features an announcement that “The APS Fiesta of Light will kick off the city’s holiday activities this season with a long-time tradition–the APS Electric Light Parade.” This parade of “illuminated floats, marching bands, performance units [?] and helium balloons” has a theme of “Preserving a Family Holiday Tradition.” I wonder how many years of the Glenrosa Service Center’s energy savings will be expended this year in preserving that tradition. ...

The Door Christian Fellowship, a creepily cultish Pentecostal Christian sect that’s an offshoot of Aimee Semple McPherson’s Foursquare Gospel Church, is putting on a “hell house” in Chandler. They’re calling it “Hell 101," and, as usual, they are advertising it in a deceptive manner that attempts to hide the fact that it’s religious propaganda. I say “as usual” because not only have they put on such “hell houses” for years around Halloween, they’re also known for advertising events such as Christian rock concerts while conveniently forgetting to mention the “Christian” part. Such deception has long been associated with Aimee Semple McPherson (1890-1944), who was a fraudulent faith healer, alcohol Prohibitionist, and anti-evolutionist who later in life faked her own abduction in order to run off with her lover, Kenneth G. Ormiston, who had been an engineer for her radio station KFSG in Los Angeles. After disappearing for 35 days, she stumbled out of the desert in Agua Prieta, Sonora, Mexico, just south of the border from Douglas, Arizona, and told a phony story of kidnapping which quickly fell apart when witnesses came forth who had seen her at a resort in Carmel-by-the-Sea, California. She ended up dying of an accidental drug overdose from taking too many Seconol sleeping pills, but her Foursquare Gospel Church still exists today with over two million members, mostly outside of the U.S. (Interestingly, as a teenager McPherson was an agnostic who defended evolution in letters to the newspaper.) The Potter’s House, The Door, Victory Chapel, and other Foursquare Gospel spinoff churches are Pentecostal churches that engage in faith healing, speaking in tongues, being slain in the spirit, and other activities of anthropological interest. They can be very hardcore in the pushiness of their evangelism, and engage in cult-like conversion techniques such as separating people from groups they come with, pairing them off with someone of the same approximate age and sex, and bombarding them with rehearsed questions designed to push someone to a conclusion that they need to accept Jesus and join their group. (The Wikipedia page on The Potter’s House describes this particular sect’s origins in Prescott, Arizona in 1970, originally officially affiliated with the International Church of the Foursquare Gospel. The Wikipedia biography of its founder, Wayman O. Mitchell, is also of interest. The sect’s origins trace back to Los Angeles, as does the Pentecostal movement in general.) “Hell 101”’s website calls it “Final Destination III,” and describes the hell house as “a twist on a haunted house style attraction that was described by Phoenix Arizona NBC News Affiliate Channel 12 as ‘scary, horrifying, suspenseful, sick….’ NBC 12 News had a live video feed from our annual event where hundreds waited up to two hours in line to have the hell-scared out of them.” Their FAQ has the question “If I quit because I was scared or anything else can I get a refund?” The “anything else” would include feeling defrauded by having paid money for a haunted house, but getting instead Christian propaganda. The answer: “There are no refunds if you get scared, cry, feel angry, get sick, hate it, love it or just want to run!!! Our job is to confront your senses and that we do!" A Christian hell house can be quite entertaining, so long as you know what to expect and are prepared to exercise your right to walk away at the end when the attempts at conversion go into overdrive (they may suggest that the doors are locked and that you may not leave). George Ratliff’s documentary film “Hell House” is a great way to get a preview, and shows some of the unintentional comedy that can be produced when a bunch of ignorant people try to put together a scary haunted house designed to persuade you that you’re going to hell unless you believe the way they do. That documentary also shows how ineffectual some atheists can be in their confrontation of Christians, and I highly recommend that anyone planning to visit one of these hell houses for any reason give it a watch before going. A “hell house” usually follows a common script template which the churches purchase and customize. They go through a writing, casting, and production process similar to a high school stage production. The “hell house” script typically guides a group of visitors through a series of rooms, each of which contains a brief performance by actors portraying some scene that argues for certain practices, beliefs, or actions as likely to terminate with eternity in hell, though that latter point may initially be somewhat subtle. (By the end, it is anything but.) I attended a hell house at a Potter’s House church in Tucson in 1990, from which the flyer image was obtained. (Also see this PDF of an Arizona Daily Star newspaper story about that particular hell house, which got in trouble with the local fire department for fire code violations.) That hell house followed a female character from scene to scene which included a car crash caused by teenage drinking (featuring an actual wrecked car and empty beer cans), a band of demons playing AC/DC’s “Highway to Hell” (suggesting that at least some rock music is demonic in origin and consequences), and the ever-popular hanging nun in hell (Catholicism is regarded by this sect as ruled by Satan) and young woman on a stretcher with a pool of blood between her legs shrieking that she’s killed her own baby (the anti-abortion segment). At the end, there’s a high-pressure call to Jesus which provides an opportunity to argue with someone who may be something like a street preacher in their skill of providing pre-programmed responses to common objections they’ve heard many times but is unlikely to have actually thought deeply about. If you do choose to visit one of these, I advise not getting involved in such a discussion if you’re somebody who is likely to blow up, call people stupid, or otherwise lose your cool–that’s just going to be seen as confirming evidence that you’re under the control of the devil and anything you say can be dismissed without consideration. UPDATE (October 31, 2008): New Times has a review of The Door’s “Final Destination III” hell house. ...

As of last Tuesday (October 7), the ducks have returned to the Highline Canal. They left sometime after May 18.

If Einzige and I were not going to be in Pasadena for the Skeptics Society conference, we would be attending the CD release show for FutureKind’s “Surround,” Friday, October 3 at the Last Exit Bar and Grill, 1425 W. Southern Ave., Tempe, AZ 85282. There’s a $5 cover charge and it’s a 21 and over show, and other bands performing are DJ Seduce, Human Mirror, Talk Fiction, and Random Karma. Here’s FutureKind’s video for their song “Hideaway,” the first song on the new CD: UPDATE (October 6, 2008): The show apparently went well, and I agree with the New Times reviewer that Thalia’s singing is sometimes reminiscent of Björk.

ApostAZ podcast #9 is out, and it’s something new and different–atheists Brad and Shannon in conversation and debate with evangelical Christian hip-hop artist Vocab Malone and Omri Miles. Episode 009 Atheism and Evangelism in Phoenix! Go to atheists.meetup.com/157 for group events! What can be euphemistically termed a conversation between two non-believers, an evangelist, and a non-denominational Christian. Guests Vocab Malone and Omri Miles. How long can a civil conversation last? Brad’s brain turns to mush (even more than usual)! Additional info from Susan Jacoby’s History of American Secularism (great book, buy it!)There’s an interesting followup exchange between Vocab and Brad at the Phoenix Atheists Meetup Group forum. The ApostAZ podcast is also now available through iTunes. I’m looking forward to listening to this one, and may add some commentary here and at the Phoenix Atheists Meetup Group forum when I do.

Google is closing its office in Tempe, Arizona on November 21. It’s also closing offices in Denver and Dallas. Alan Eustace, SVP of Engineering & Research, writes at Google’s blog: At Google, engineering is everything - no great engineers, no life enhancing products, no happy users. So we’ve spent a lot of time structuring our engineering operations to make the most of the exceptional talent that’s available across America - developing local centers that give engineers the autonomy and opportunity to be truly innovative. These principles have served us well as we’ve grown, so when the model fails, it’s doubly disappointing. We opened our Phoenix office in 2006 and hoped that it would develop to support many of our internal engineering projects, the systems that make Google, well, Google. But we’ve found that despite everyone’s best efforts, the projects our engineers have been working on in Arizona have been, and remain, highly fragmented. So after a lot of soul searching we have decided to incorporate work on these projects into teams elsewhere at Google. We will therefore be closing our Arizona office on November 21, 2008. We’d like to thank everyone involved in this project for their energy and enthusiasm: our engineers; the engineering community in Arizona; Arizona State University; the city of Tempe; and the greater Phoenix area. We are now working with the Phoenix Googlers to transition them to other locations, or to identify other opportunities for them at Google.I’ve been expecting to see Google start cutting back on expenses in various ways, as it seems to me that their model of business, with huge per-employee expenses, isn’t sustainable for the long term. Apparently it’s also the case that it’s not cost-effective to put separate engineering centers in many locations–they probably need a critical mass of engineers and profitable projects that they didn’t get here. This is probably good news for other high-tech companies and startups in Phoenix, as those Googlers who wish to stay in the Valley become available talent. ...

Radley Balko at The Agitator replies to Jennifer Rubin at Commentary about why the Washington Post’s coverage of Cindy McCain’s addiction to painkillers and commission of crimes to support it is newsworthy. Balko gives two reasons: John and Cindy McCain have touted her addiction an example in overcoming adversity. That presents quite the contrast to McCain’s legislative history as an ardent drug warrior. People accused of crimes similar to those Cindy McCain was accused of committing usually go to prison (even when they’re innocent). Her crimes haven’t been well-reported in the media. And they show how John McCain (who, by the way, is running for president) believes in one set of rules for the friends and family of powerful politicians, and a different set of rules for everyone else. While Cindy McCain’s addiction and theft from her children’s charity to support that addiction were lightly covered at the time, there has yet to be much coverage of it at all during this campaign. And one aspect of the case that’s been covered even less is John and Cindy McCain’s attempt to railroad Tom Gosinski, the guy who blew the whistle on Cindy McCain’s theft from her children’s charity. The Post story is one of the first to get his version of what happened. And Balko concludes: ...

Kat and I went last night to see “Walking with Dinosaurs” at the U.S. Airways Center in Phoenix. It was a visually impressive show–they did a great job on the dinosaurs, which were quite realistic in appearance and movement, with only minor distractions. The smaller dinosaurs were operated by a person inside, whose legs were partially visible since a human’s legs don’t fit into the shape of the dinosaur’s legs. The larger dinosaurs were each mounted on some kind of flat long vehicle that was colored to match the floor, but was still visible. The music was loud and somewhat bombastic, the kind of stirring movie soundtrack music that can be sometimes irritating–but not as much so as the typical Phoenix Suns intro that regularly happens at the same location. The dinosaurs movements involved very limited interactions with each other–only occasionally so much as touching each other–which made the “battles” more of a suggestion than a depiction. No doubt this was to avoid damaging some expensive dinosaurs. The production was narrated by an actor playing “Huxley” the paleontologist, who walked around on the floor with the dinosaurs, describing the historical context with the help of video projected onto several screens. The arena itself was encircled by inflatable plant life that “grew” and “died” at the appropriate times. Some lighting and smoke effects also contributed to the atmosphere, for fires, volcanos, and the comet theory of the K-T mass extinction. Some other props included some giant rocks which were also used to represent the continents, and a big ball of dinosaur poop (one of several kid-pleasing elements that I also appreciated). It was definitely a bit more on the entertainment side of “edutainment” than the education side. Although the script tried to convey the timescales involved, it didn’t try very hard–some visual analogies on the video screen might have helped. It explained the difference between fossils of dead animals and trace fossils that show evidence of how they lived, but made no attempt to talk about the geological strata or how we know the enormous ages involved. It didn’t, to my mind, do much of anything to try to proactively counter young-earth creationist nonsense about the dinosaurs. And that was a pity, because as we left the arena, we were confronted by young-earth creationists from the Arizona Origin Science Association handing out copies of Ken Ham’s booklet, “What REALLY Happened to the Dinosaurs?” I heard one gentleman come back and ask for another copy, saying “my brother[-in-law?] is an evolutionary biologist, and I want to give him one.” I hope that man’s relative takes the time to rebut it. There are some photos and video of “Walking with Dinosaurs” at Brian Switek’s Laelaps blog, along with his description of the show. ...