Abortion

Good: Washington joins Oregon in allowing doctor-assisted suicide, South Dakota rejects further abortion limits, Michigan allows medical marijuana and stem cell research, California rejects further abortion limits, Colorado rejects the definition of person as beginning at conception. Bad: California, Arizona, and Florida ban gay marriage with constitutional amendments, Arkansas bans gay couples from adopting children. (Results at CNN.) UPDATE: Ed Brayton notes at Dispatches from the Culture Wars that the California result on gay marriage was evidently due to religious bigotry: In California, exit polls showed that those who attended church regularly voted against marriage equality 83-17%. Those who attended church only occasionally voted for marriage equality 60-40%. Those who do not attend church at all voted for marriage equality 86-14%.The same was true in Arizona, where exit polling found that: Protestants generally supported the measure but that Catholics were fairly evenly divided. Nonreligious voters were solidly against it. … Proposition 102 had slight leads among Whites and among Hispanics. … The youngest voters were split for and against, with support for Proposition 102 increasing among voters in older age groups. Voters age 65 or over were solidly for the amendment.Prop. 102 will ultimately be overturned as the older generation dies off. ...

Sarah Palin says that Bill Ayers counts as a domestic terrorist for setting off bombs, but declines to apply the term to those who set off bombs to blow up abortion clinics: WILLIAMS: Are we changing – it’s been said that to give it a vaguely post-9/11 hint, using that word that we don’t normally associate with domestic crimes. Are we changing the definition? Are the people who set fire to American cities during the ’60s terrorists in – under this definition? Is an abortion clinic bomber a terrorist under this definition, Governor? ...

The Door Christian Fellowship, a creepily cultish Pentecostal Christian sect that’s an offshoot of Aimee Semple McPherson’s Foursquare Gospel Church, is putting on a “hell house” in Chandler. They’re calling it “Hell 101," and, as usual, they are advertising it in a deceptive manner that attempts to hide the fact that it’s religious propaganda. I say “as usual” because not only have they put on such “hell houses” for years around Halloween, they’re also known for advertising events such as Christian rock concerts while conveniently forgetting to mention the “Christian” part. Such deception has long been associated with Aimee Semple McPherson (1890-1944), who was a fraudulent faith healer, alcohol Prohibitionist, and anti-evolutionist who later in life faked her own abduction in order to run off with her lover, Kenneth G. Ormiston, who had been an engineer for her radio station KFSG in Los Angeles. After disappearing for 35 days, she stumbled out of the desert in Agua Prieta, Sonora, Mexico, just south of the border from Douglas, Arizona, and told a phony story of kidnapping which quickly fell apart when witnesses came forth who had seen her at a resort in Carmel-by-the-Sea, California. She ended up dying of an accidental drug overdose from taking too many Seconol sleeping pills, but her Foursquare Gospel Church still exists today with over two million members, mostly outside of the U.S. (Interestingly, as a teenager McPherson was an agnostic who defended evolution in letters to the newspaper.) The Potter’s House, The Door, Victory Chapel, and other Foursquare Gospel spinoff churches are Pentecostal churches that engage in faith healing, speaking in tongues, being slain in the spirit, and other activities of anthropological interest. They can be very hardcore in the pushiness of their evangelism, and engage in cult-like conversion techniques such as separating people from groups they come with, pairing them off with someone of the same approximate age and sex, and bombarding them with rehearsed questions designed to push someone to a conclusion that they need to accept Jesus and join their group. (The Wikipedia page on The Potter’s House describes this particular sect’s origins in Prescott, Arizona in 1970, originally officially affiliated with the International Church of the Foursquare Gospel. The Wikipedia biography of its founder, Wayman O. Mitchell, is also of interest. The sect’s origins trace back to Los Angeles, as does the Pentecostal movement in general.) “Hell 101”’s website calls it “Final Destination III,” and describes the hell house as “a twist on a haunted house style attraction that was described by Phoenix Arizona NBC News Affiliate Channel 12 as ‘scary, horrifying, suspenseful, sick….’ NBC 12 News had a live video feed from our annual event where hundreds waited up to two hours in line to have the hell-scared out of them.” Their FAQ has the question “If I quit because I was scared or anything else can I get a refund?” The “anything else” would include feeling defrauded by having paid money for a haunted house, but getting instead Christian propaganda. The answer: “There are no refunds if you get scared, cry, feel angry, get sick, hate it, love it or just want to run!!! Our job is to confront your senses and that we do!" A Christian hell house can be quite entertaining, so long as you know what to expect and are prepared to exercise your right to walk away at the end when the attempts at conversion go into overdrive (they may suggest that the doors are locked and that you may not leave). George Ratliff’s documentary film “Hell House” is a great way to get a preview, and shows some of the unintentional comedy that can be produced when a bunch of ignorant people try to put together a scary haunted house designed to persuade you that you’re going to hell unless you believe the way they do. That documentary also shows how ineffectual some atheists can be in their confrontation of Christians, and I highly recommend that anyone planning to visit one of these hell houses for any reason give it a watch before going. A “hell house” usually follows a common script template which the churches purchase and customize. They go through a writing, casting, and production process similar to a high school stage production. The “hell house” script typically guides a group of visitors through a series of rooms, each of which contains a brief performance by actors portraying some scene that argues for certain practices, beliefs, or actions as likely to terminate with eternity in hell, though that latter point may initially be somewhat subtle. (By the end, it is anything but.) I attended a hell house at a Potter’s House church in Tucson in 1990, from which the flyer image was obtained. (Also see this PDF of an Arizona Daily Star newspaper story about that particular hell house, which got in trouble with the local fire department for fire code violations.) That hell house followed a female character from scene to scene which included a car crash caused by teenage drinking (featuring an actual wrecked car and empty beer cans), a band of demons playing AC/DC’s “Highway to Hell” (suggesting that at least some rock music is demonic in origin and consequences), and the ever-popular hanging nun in hell (Catholicism is regarded by this sect as ruled by Satan) and young woman on a stretcher with a pool of blood between her legs shrieking that she’s killed her own baby (the anti-abortion segment). At the end, there’s a high-pressure call to Jesus which provides an opportunity to argue with someone who may be something like a street preacher in their skill of providing pre-programmed responses to common objections they’ve heard many times but is unlikely to have actually thought deeply about. If you do choose to visit one of these, I advise not getting involved in such a discussion if you’re somebody who is likely to blow up, call people stupid, or otherwise lose your cool–that’s just going to be seen as confirming evidence that you’re under the control of the devil and anything you say can be dismissed without consideration. UPDATE (October 31, 2008): New Times has a review of The Door’s “Final Destination III” hell house. ...

This doesn’t seem terribly surprising, but Ed Brayton at Dispatches from the Culture Wars points out a New York Times op-ed piece that observes that the U.S. ties with Hungary for most abortions among OECD nations, even though Denmark has the most sexually active teenage girls. Denmark’s teenage birthrate is 1/6 of the U.S.’s, and its abortion rate is 1/2 of the U.S.’s. The Netherlands has a teenage birthrate 1/7 of the U.S.’s, and an abortion rate 1/7 of the U.S.’s, and its teenagers start having sex on average two years after U.S. teens. The difference is that Denmark and the Netherlands have comprehensive sex education, while the U.S. has been pushing abstinence-only education that doesn’t work, and about half of U.S. states now reject federal funding for abstinence-only sex education for that reason. ...

The fifth ApostAZ podcast (MP3) is out: Episode 005 Atheism and Freethought in Phoenix- “Every Sperm is Sacred” from Monty Python’s ‘The Meaning of Life’. Group Events. Phoenix, Billboards! Suckics hone in on Autism. Astromnology. Us vs Them? Phelps Hallucinations. Gay marriage, still an issue, still a tax money black-hole! Greydon Square, “Dream” from ‘The Compton Effect’ album.I didn’t get my contribution in on time, but I’ll have a science and skepticism segment in episode 006. My comments on this episode: While McCain opposes gay marriage and pays lip service to the idea of same-sex civil unions, Obama also opposes gay marriage (though says he’d like to repeal DOMA and institute a federal law supporting same-sex civil unions, even in front of audiences that oppose gay rights, so he is somewhat better than McCain on that issue). They also both support faith-based government programs–neither is a strict separationist on church and state. (But again, I think Obama is slightly better than McCain on that subject in terms of what he says–at least he opposes giving federal funding to groups that discriminate or proselytize, though it’s unclear he’ll take action to stop it.) On abortion, there can certainly be secular moral arguments for restrictions on late-term abortion, just as there can be secular moral arguments against infanticide. Arguments that abortion involves killing a person, a being with a right to life, need to come to terms with Judith Jarvis-Thomson’s violinist argument, which argues that even if a fetus has a right to life, it doesn’t have the right to be supported by its mother’s body if the mother did not consent. This has further implication that if the fetus could be transplanted or removed and survive on its own (e.g., it’s already reached the point of viability, which is the standard applied by the U.S. Supreme Court in Roe v. Wade), then that’s immoral and criminalizable. But it also implies, it seems to me, that there is a reasonable range of actions which could constitute consent to supporting a fetus–such as voluntarily engaging in sex without contraception, which any reasonable person should know has a reasonably high probability of producing a child. My own view is that abortion is immoral to the point of justifying legal prohibition in any case where (a) there’s such at least tacit consent to carry a child and (b) the fetus has reached a point of brain development where there’s a reasonable case to be made for personhood. I’m not convinced that (b) ever happens in reality, since I think there’s a strong argument that personhood requires a capacity for self-awareness, which doesn’t seem to occur until about six months after birth, but I can certainly conceive of empirical evidence that would change my mind about when that point is reached. There may be other cases where abortion is immoral, e.g., intentionally waiting until late in the pregnancy, and then terminating for a trivial reason of convenience. On the Biblical justification for opposition to medical treatment: Jehovah’s Witnesses oppose blood transfusions on the grounds of Old Testament prohibitions on consuming blood (Genesis 9:4, Leviticus 17:11-14, and Acts 15:20, 29), even though those all refer to consuming animal blood and have nothing to do with transfusions of human blood. Christian Scientists oppose medical treatment not on the basis of anything in the Bible, but based on the teachings of Mary Baker Eddy. Their view is that everything good and holy is spiritual, while everything physical or material is evil, yet is also illusory or at least a distortion of the spiritual world. This has some resemblance to Buddhist views of “maya,” and also to the early Christian heresy known as Docetism, which was the view that Jesus’ humanity was an illusion, because the physical cannot be holy. Thus, under this view, engaging in physical repair (medicine) of what is an illusory distortion of the underlying spiritual reality is not only a waste of time, but sinful–the only real repair possible is spiritual, through prayer. (And further, illness itself is of the physical, and thus illusory.) The ApostAZ website is here. ...

Tonight I attended the Goldwater Institute’s screening of the HBO documentary “Mr. Conservative," a biography of Barry Goldwater produced by his granddaughter, CC Goldwater, who was in attendance along with Barry Goldwater Jr. The audience was a mix of people who still call themselves conservative, libertarians, and even a few liberals. (Gary Peter Klahr sat directly behind me, and his question in the Q&A session was what Goldwater would have thought of the Bush administration’s power grab and war in Iraq. Barry Goldwater Jr.’s answer was that his father disliked foreign entanglements and supported the Constitution.) The film features footage and photographs taken by Barry Goldwater himself–the film notes that he always had a camera in his hand, and at least three books of his photographs have been published. He was born in Arizona prior to its statehood, to a Jewish father and an Episcopalian mother–which led to one quip from Goldwater reported by Robert MacNeil in the movie: “He would say things like, ‘I went to a golf club where they wouldn’t let Jews play, and I said, “I’m only half Jewish. Can I play nine holes?’" The movie features interviews with people ranging from George Will, Barry Goldwater, Jr., and Sandra Day O’Connor to Ben Bradlee, Sally Quinn, Al Franken, Julian Bond, and Hillary Clinton. Also featured is the exceedingly evil Jack Valenti. The film covers Goldwater’s life in Arizona, including his mother teaching him to shoot guns, his coming home from the University of Arizona to run the family store in Phoenix so his smarter older brother could stay at Stanford, his love of ham radio and flying airplanes (he would hear on the radio of medical emergencies among the Hopi Indians and personally deliver medicine from Phoenix–and this during his political career). He was a very early runner of the Colorado River (in 1940 using wooden dories–when fewer than 100 people had run the river; Goldwater was #73). He ran the river with camera equipment, making a film which he traveled about Arizona to show, which made him well-known before running for office. He won his first election to the Phoenix City Council, and went straight from the City Council to the U.S. Senate. In his later life, he was outspoken in his support for a woman’s right to abortion, for gays to serve in the military, and for the religious right to stop pushing their religious views into politics. The film reveals that he supported his daughter obtaining an abortion before Roe v. Wade, and that he has a gay grandson. Several of the more liberal interviewees say that they thought Goldwater became liberal later in life (and some in the audience seemed to have a similar view), but Goldwater himself is shown making a statement that preempts this claim, back in 1963–that he is a conservative, but that at some time in the future people will call his views liberal. He was a supporter of individual liberty who wanted the government’s role in private life minimized across the board, on both economic and social issues–it wasn’t he who changed, but the political environment that changed. I recommend the movie–it is well done, it fairly points out his foibles and flaws as well as his strengths. It is sad that there are virtually no politicians today who are as forthright, honest, and outspoken about their views–who are as genuine as he was. We need more people in the public sphere who speak out with integrity and honesty, rather than with dissembling and spin. UPDATE (August 17, 2007): I glossed over Goldwater’s negatives in my last paragraph, but the film doesn’t. It reports on how he lost the 1964 election in the biggest landslide in history, and why–including his opposition to the Civil Rights Act of 1964 (though he supported the Civil Rights Acts of 1957 and 1960, supported the Arizona NAACP, and helped desegregate the Arizona National Guard), his remarks about the use of atomic weapons for defoliation in Vietnam, and his remark about sawing off the eastern seaboard of the U.S. and letting it float away. LBJ’s political ad graphically depicting the latter remark and his famous “Daisy” mushroom cloud ad are shown in the film. Goldwater’s reaction to the latter is reported as saying that if he thought that accurately depicted what he would do, “I wouldn’t vote for me either." A few other points of interest in the film: Goldwater was a friend of John F. Kennedy, and they were looking forward to running against each other in the 1964 election, flying from city to city on the same plane together to campaign against each other face to face. That would have been an interesting match up. (I should note that my opinion of JFK is not as positive as the general public’s view, after having read how he made use of the CIA. He was one of the worst abusers of the CIA for interventions in attempt to overthrow the governments of other countries who ever sat in the White House.) Barry Goldwater Jr. was a long-time friend of Nixon White House counsel John Dean, and Dean consulted with Goldwater Sr. before testifying in front of the Senate about Watergate. Goldwater told him to go ahead and nail Nixon, because Nixon was a liar. During Watergate, Goldwater, whose wife had decided to remain in Arizona, spent much of his time in D.C. at the home of Lt. Gen. William W. Quinn and his wife Bette. The Quinn’s daughter Sally was a journalist engaged to Ben Bradlee, publisher of the Washington Post. Bradlee reports that Goldwater told him that he thought Nixon was going to resign, but not to publish a story about it because if he did, Nixon was so stubborn that he’d then refuse to do it. The Wikipedia page on Goldwater is quite comprehensive. UPDATE (August 18, 2007): Apparently the golf story is apocryphal. The discussion page on Goldwater’s Wikipedia entry says “In his autobiography, ‘Goldwater,’ BG attributes this joke to his brother Bob, speaking about HIS brother Barry at ‘a golf pro tournament near Los Angeles.’ B. Goldwater adds, ‘The story got a big laugh, but the incident never occurred.’”

(I’ve had this in draft since June 21, but forgot about it–I was making an effort to verify that Dahmer was actually raised as a creationist or Christian, but didn’t find anything to indicate when Lionel Dahmer became either one. I raised the question in comments at Ed Brayton’s blog, and one commenter, Kristine, replied that Lionel Dahmer says he only became a creationist after his son was arrested. That undermines the specifics of the case below. There have certainly been serial killers raised as Christians (such as Ted Bundy), but I’ve not heard of any that have been specifically raised as creationists. I don’t think police departments look at Christianity or creationism as a relevant factor in a serial killer profile, the way they look at, say, possession of a copy of the Satanic Bible, except in extreme cases, which is probably as it should be.) Ken Ham likes to argue that evolution is the cause of a variety of social ills–teen pregnancy, pornography, drugs, abortion, racism, the Holocaust, etc. His book The Lie: Evolution argues that evolution is responsible for all of these things. I just learned (thanks to Ed Brayton’s blog) that Jeffrey Dahmer, the cannibal serial killer, was raised as a creationist, and his father, Dr. Lionel Dahmer, is listed on the Answers in Genesis website as an analytical chemist who accepts the biblical account of creation. If evolutionists used Ken Ham’s technique, they would argue that being raised as a creationist causes cannibalism. Answers in Genesis specifically suggests that it was belief in evolution, rather than issues from his upbringing, that caused Jeffrey Dahmer to kill, quoting a 1994 statement from him that “If a person doesn’t think there is a God to be accountable to, then—then what’s the point of trying to modify your behaviour to keep it within acceptable ranges? That’s how I thought anyway. I always believed the theory of evolution as truth, that we all just came from the slime. When we, when we died, you know, that was it, there is nothing…" The Wikipedia entry on Dahmer observes that he “dissected already dead animals as a child” (he collected and sexually interacted with roadkill), began abusing alcohol at 14, had extremely low self-esteem, and his parents divorced after “constant fighting” when he was 18. His father “forced him to enlist” in the Army for six years, but he was discharged after two due to excessive drinking. He built an altar of candles and human skulls in the closet of his apartment that was found when he was arrested. In prison, he declared himself a born-again Christian (which he was when he made the above statement), and was beaten to death in prison in 1994. Psychiatrist George Palermo testified at Dahmer’s trial that he killed his victims because he hated his own homosexuality. UPDATE (September 6, 2013): It has been pointed out to me that if Lionel Dahmer claimed to have become a creationist after his son’s arrest, this is false–Jeffrey Dahmer was arrested in 1991, but Lionel Dahmer co-authored a paper in the Proceedings of the Second International Conference on Creationism, a conference which was held in 1990. UPDATE (December 15, 2023): Glenn Branch brought to my attention that Lionel Dahmer died on December 5, 2023, and received an obituary in the New York Times (December 12th) that is as much about his son as him, but makes no mention of the creationism. He also noted that Lionel Dahmer’s memoir says that he was inspired to return to Christianity in 1989 via the influence of young-earth creationist Bert Thompson of Apologetics Press. Bert Thompson was subsequently fired from Apologetics Press after allegations of grooming and sexual abuse of teen boys. UPDATE (December 27, 2023): Glenn Branch has published an article: “Like father, like son: Jeffrey Dahmer’s claims about evolution in light of Lionel Dahmer’s creationism” ...

One of the subjects which I had intended to make part of my Ph.D. dissertation on social epistemology (pertaining to how most of what we know is known on the basis of testimony) was an examination of how some social groups manage to maintain beliefs that are completely at odds with the facts. This would allow me to incorporate data accumulated from some of my hobbies, like criticizing creationism and Scientology. Unfortunately, I never got past the first chapter of my dissertation, but I still think about such topics, especially as I encounter new examples. I recently encountered another example of the strategy of finding an excuse for dismissing claims without examining them, on the blog of a woman who homeschools her children and teaches them young-earth creationism. I posted a comment on her blog contradicting some of her specific claims, and pointing to Christian sources (both old-earth creationist and theistic evolutionist sources) contradicting them. Here’s her dismissive response: ...

Len Munsil’s Center for Arizona Policy (you can find their Form 990s on Guidestar under “Arizona Family Research Institute Center for Arizona Policy Inc.”), though a tax-exempt nonprofit, has been personally quite profitable for him (and a few other people). In 2004, the group’s Form 990 shows $1,441,177 in revenue and $1,380,839 in expenses. Of that, Munsil, as president, received $209,250 in salary, $30,430 in benefits, and $7,450 in expenses. Executive VP Gary Paisley received $82,060 in salary and $6,660 (interesting amount!) in benefits. Director of Policy Cathi Herrod received $100,986 in compensation and $1,680 to benefit plans/deferred compensation. Director of Research David B. Frese received $59,380 in compensation and $16,848 to benefit plans/deferred compensation, and Legal Counsel Peter Gentala received $50,000 in compensation and $18,528 to benefit plans/deferred compensation. The Form 990s are only required to list compensation over $50,000, but the above adds up to $583,272, or over 40% of the group’s revenue (and over 42% of expenses) for the year. Munsil alone received over 17% of the group’s revenue (and nearly 18% of its total expenses). In 2003, the Form 990 shows $1,127,825 in revenue and $1,085,812 in expenses. Munsil received $181,925 in salary (which means he got a hefty 15% salary increase from 2003 to 2004), $25,942 in benefits, and $3,817 in expenses. Paisley received $80,486 in salary, $5,988 in benefits. Herrod received $87,448 in compensation and $1,548 in deferred benefits. Frese received $52,250 in compensation and $14,472 in deferred benefits. The total here is $453,876, or just over 40% of revenue (and almost 42% of expenses), with Munsil receiving nearly 19% of the revenue (and over 19% of the expenses). In 2002, it was $1,067,417 in revenue and $1,001,277 in expenses, of which Munsil collected $156,402 in salary (which means he got a 16% raise from 2002 to 2003), $22,708 in benefits, and $4,500 in expenses. Paisley got $77,000 in salary and $5,296 in benefits. Cathi Herrod got $62,090 in compensation and $1,116 in deferred benefits, and “Lit Counsel” Gary McCaleb got $63,083 in compensation and $9,764 in deferred benefits. That’s $401,959, or just over 36% of revenue (40% of expenses), with Munsil taking over 17% (over 18% of expenses). The Len Munsil Facts website points out that in 1997, the group’s first year, Munsil’s salary was more than half of its revenue. I don’t have easy Internet access to the 1997-2001 Form 990s without paying a fee, but I suspect that’s because the group’s revenue was much lower. In any case, it is clear that Munsil has collected a hefty salary and generous annual raises from his nonprofit group. No doubt he now makes more as an attorney at Mueller & Drury, a firm specializing in divorce and personal injury cases, a firm which Munsil worked with to successfully appeal a ruling that permitted state funding for medically necessary abortions in the face of a statute that prohibited it (Munsil’s group and Mueller & Drury were attorneys for members of the state legislature who filed amici curiae briefs in the case, Simat Corp et al. v. AHCCS).