Candy cigarettes are now "quality sticks"
Photograph taken at the Farmer’s Market “Candyland” near Deep Creek Lake, August 14, 2008. They also make candy “crayons” that are packaged much like candy cigarettes, and also called “quality sticks.”
Photograph taken at the Farmer’s Market “Candyland” near Deep Creek Lake, August 14, 2008. They also make candy “crayons” that are packaged much like candy cigarettes, and also called “quality sticks.”
On August 7, the Arizona Republic reported: The race for a state Senate seat in west Mesa broke out into a wide-open brawl Wednesday, with allegations that Rep. Russell Pearce attacked his wife nearly three decades ago and Pearce’s campaign firing back that the charge is false and the height of sleazy campaigning. A mailer sent to voters in west Mesa cited a divorce petition that LuAnne Pearce filed in 1980. In it, she charges that her husband had a violent temper, hit her and shoved her. The petition also says that two days before the filing, Pearce “grabbed the wife by the throat and threw her down." ...
Creation Ministries International has updated its website to respond to the trove of documents released by Answers in Genesis. The Answers in Genesis site now includes the U.S. judge’s order to compel arbitration in the U.S. (PDF). The court’s order requires arbitration to occur in the U.S., but does not put a stop to the legal action in Australia, on the grounds that one of the documents at issue (the Deed of Copyright License or DOCL) says that the parties do “not object to the exercise of jurisdiction by [the Australian courts] on any basis” (to quote the judge’s quotation from the document). The judge describes his order as granting in part and denying in part the Answers in Genesis petition, though Answers in Genesis describes it merely as granting their petition to compel arbitration. The CMI update has a lengthy list of “WHAT AIG IS CAREFUL NOT TO TELL YOU” that makes the point that the U.S. and Australian groups were not as separate as AiG has tried to convey, with interesting examples such as that the U.S. group had appointed a CEO/COO to report to Ken Ham as president, and Carl Wieland of the Australian group was given the task of firing this person. Another is that the letter from Wieland to the U.S. board that AiG describes as “unsolicited” was actually specifically requested by the U.S. board in response to Wieland’s criticisms that he had previously made to the Australian board (three members of which were also on the U.S. board). AiG describes its former executive VP, Brandon Vallorani, as a dupe or co-conspirator with Carl Wieland, but doesn’t note that when he was terminated he was given a payment in return for being bound to silence, and so is unable to comment on what actually happened without breaching that agreement. The CMI summary notes (as I mentioned, via Kevin Henke, in my previous post) that the Thallon document contradicts other testimony from Thallon about whether the Australian board was pressured to accept the October 2005 agreement: “Ironically, there is eyewitness testimony of people having heard Thallon himself claim that they acted under duress in signing, and we have in writing (written back at the time) from a leading creation scientist and professor that Thallon personally told him that Ken Ham had threatened to not buy the next issue of the magazine if they failed to sign. So Thallon is either telling the truth to this scientist, or he is telling the truth in these documents–it’s hard to see how both can be the case.” It’s also interesting to note that the Thallon document alternates between U.S. and Australian spellings of some words (e.g. “organization” and “organisation” are both used in paragraph 22), which probably indicates a document prepared by Thallon (an Australian) and one or more Americans (such as AiG’s attorneys) that was not fully reviewed carefully for consistency. ...
Kim Komando (who at least used to be based here in Phoenix) is promoting nonsense about “digital drugs”: But websites are targeting your children with so-called digital drugs. These are audio files designed to induce drug-like effects. All your child needs is a music player and headphones. Digital drugs supposedly synchronize your brain waves with the sound. Hence, they allegedly alter your mental state. Binaural beats create a beating sound. Other noises may be included with binaural beats. This is intended to mask their unpleasant sound. ...
The judge in the U.S. lawsuit filed by Answers in Genesis against Creation Ministries International said that he intended to rule that the groups go into arbitration in Kentucky, under the rules of the American Arbitration Association. But he rejected AiG’s demands to stop the legal proceeding in Australia or to force arbitration by Peacemakers/ICC, the organization they had selected for Christian arbitration. After the hearing, CMI’s attorney proposed that the judge himself mediate a one-day attempt to resolve the dispute more quickly, and the judge agreed on the condition that the mediation meeting be limited to Carl Wieland, Ken Ham, and their respective attorneys. CMI agreed, posted a note to that effect on their website, and booked airfare. AiG, however, objected to the restriction to one person, and requested that an additional person participate, on the grounds that Ken Ham is not a member of the AiG board of directors. The judge then withdrew the mediation offer, and the case will continue in the U.S., without going to Christian arbitration. CMI has a new web page up describing the mediation offer and speculating on the next steps. They observe that the judge has made multiple statements to the effect that the only jurisdiction mentioned in the legal documents between the groups is Australia, and point out that they have already filed an appeal on that basis regarding the judge’s decision to require arbitration in the United States. CMI has also updated their main web page on the dispute.
This is a video of a presentation at the TED conference by Robert Neuwirth, author of Shadow Cities: A Billion Squatters, A New Urban World, about how the growth of squatter cities represents the cities of the future, as a growing percentage of the world’s population will live in such cities. I find it fascinating how such extra-legal cities which tend to operate beyond the fringes of the law, are places of considerable freedom and opportunity despite their poverty. Another similar book is Ian Lambot and Greg Girard’s City of Darkness: Life in Kowloon City, about the squatter city of Kowloon Walled City on the peninsula south of Hong Kong, where squatters developed their own systems of property rights and rules in the absence of government intervention.
Yesterday while getting my car serviced, I noticed that Toyota’s brochure about its latest vehicles says on the back that “Moving Forward is in our DNA,” and became annoyed. “X is in our corporate DNA” has become an incredibly popular marketing buzzphrase lately, and I’ve heard it said for some value of X in almost every vendor presentation I’ve heard this year. My thought yesterday was that I don’t really care if X is in the genotype if it isn’t expressed in the phenotype. If the company really wants to make the point that X is a core competency or value, saying “it’s in our DNA” isn’t really an accurate way of putting it. So this morning I did a search to see if any biologists have commented on this buzzphrase, and was pleased to see that Keith Robison commented on it last December: The question posed is this: what do companies asking this really mean, or more specifically what might it mean that they don’t intend (very Dilbert-esque). Presumably they are trying to make a statement about deeply embedded values, but what does it really mean to have something in your DNA? For example, do they mean to imply: A lot of our company is unfathomable to the human mindThere’s a lot of redundancy hereOften we often repeat ourselves often repeatedly, often repeating repetitiously.We retain bits of those who invade our corporate DNA, though with not much rhyme or reasonA lot of pieces of the organization resemble decayed portions of other pieces of our organizationSome pieces of our organization are non-functional, though they closely resemble functional pieces of related organizationsMost of our organization has no immediate impact on routine operations, or emergency onesMost of our organization has no immediate obvious purpose, if anyOur corporate practices are not the best designable, but rather reflect an accumulation of historical accidentsNow, many of these statements may well be true about a given company, but is that what you really want to project?This gives me some great ideas on how to respond the next time I hear a vendor use the phrase. ...
The lunatics at Focus on the Family want people to pray for rain on Obama’s acceptance speech at the Democratic Convention. This is absurd on multiple levels–not only does nothing fail like prayer, but how on earth do they consider this to be a remotely ethical or rational thing to do? Why not just pray that Obama doesn’t get elected? Or follow the pattern with Supreme Court justices, and pray for death? (Via Dispatches from the Culture Wars.) UPDATE (August 12, 2008): Focus on the Family has pulled the video from their site, claiming that it was all just a joke, as the Rocky Mountain News reports: ...
Corey Fincher and Randy Thornhill of the University of New Mexico have published a report in the Proceedings of the Royal Society in which they hypothesize that patterns of behavior that promote exclusivity act as a response to disease transmission, including both religion and language. They looked at the average number of religions per country and how disease-ridden each country is, and found a positive correlation between number of parasitic diseases and number of religions. The number of religions per country studied ranged from 3 to 643, with an average of 31; the number of parasitic diseases ranged from 178 to 248, with an average of 200. They also found that people in countries with more religions and diseases were less mobile–they moved shorter differences–than countries with fewer religions and diseases. Does this mean that religion is a response to disease, prompting people to keep to themselves and be less mobile, or does it mean that religion acts similarly to disease (prompting people to behave in that same way)? (Via The Economist, August 2, 2008, p. 83.) ...
There’s an interesting article in the August 2, 2008 issue of The Economist about “Cults of violence” in Nigeria. Campus “cults” have arisen in Nigeria’s university system that are something along the lines of a cross between a fraternity and a criminal gang. These “cults” have killed 115 students and teachers between 1993 and 2003, according to the Exam Ethics Project. The first such group, the Pyrates Confraternity, was founded by Wole Soyinka, a Nobel prizewinner in literature, in 1952 at the University of Ibadan. Subsequent groups had names like the Black Axe, the Vikings Confraternity, and the Klansmen Konfraternity. Members of these groups were originally elite students who have moved on to positions of authority in Nigeria. The groups charge membership fees, but members typically make the money back by performing actions for the group, such as acting on behalf of politicians connected to the group. Such actions of late have included harassment, violence, and murder. Rivers State University banned “cultism” in 2004, but since the groups are provided with cash and weapons by politicians, the ban has had little effect. UPDATE (December 2, 2021): This article in The Record (November 24, 2021) is of relevance: Olatunji Olaigbe, “How the pandemic pulled Nigerian university students into cybercrime." ...